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玉依姫とその信仰
https://doi.org/10.20558/0002000087
https://doi.org/10.20558/000200008786636d6f-6eab-4f10-bc77-9a03c04e7c9e
| 名前 / ファイル | ライセンス | アクション |
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02人間文化研究52_井ノ内菜央先生.pdf (1.5 MB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2024-06-04 | |||||||||
| タイトル | ||||||||||
| タイトル | 玉依姫とその信仰 | |||||||||
| 言語 | ja | |||||||||
| タイトル | ||||||||||
| タイトル | Faith in Tamayorihime | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.20558/0002000087 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| アクセス権 | ||||||||||
| アクセス権 | open access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_abf2 | |||||||||
| 雑誌書誌ID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AB00033691 | |||||||||
| 雑誌書誌ID | ||||||||||
| 関連タイプ | isPartOf | |||||||||
| 識別子タイプ | PISSN | |||||||||
| 関連識別子 | 13453270 | |||||||||
| 言語 | ja | |||||||||
| 関連名称 | 人間文化研究 | |||||||||
| 著者 |
井ノ内, 菜央
× 井ノ内, 菜央
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| 抄録(英) | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | According to Yanagita Kunio, Tamayorihime is a generic term for miko (shrine maidens) who have the ability to possess spirits. As ‘miko’ is a generic term, a variety of images of Tamayorihime have been passed down via folklore. The present study organises the folklore traditions told at 322 Shinto shrines where Tamayorihime is enshrined, and it divides these traditions into the following two types: 1. those believed to have their origin in Kiki shinwa (the mythology described in Kojiki and Nihonshoki) and 2. those that have yet to be verified/those that are unrelated to Kiki shinwa. Both types contain the following five elements: creation, dragons, childbirth/child-rearing, the sea, and water. In addition, detailed investigation of the folklore traditions related to Tamayorihime has indicated that numerous traditions throughout the country are related to the sea and childbirth/child-rearing, and that at shrines that preserve traditions related to water, the tales tell of characteristics newly attributed to Tamayorihime (the development of rice paddies and the god of rice cultivation) that postdate those told in Kiki shinwa. On the basis of the above, the author concludes that Tamayorihime’s character changed from a gentle one, such as a wet nurse and a mother, to a more active one, where she traveled from place to place, bringing blessings to the land and conveying her authority to people, while retaining that character. |
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| 言語 | en | |||||||||
| 書誌情報 |
ja : 人間文化研究:京都先端科学大学人間文化学会紀要 en : Journal of human cultural studies:Human Cultures Association of Kyoto University of Advanced Science 号 52, p. 65-101, ページ数 37, 発行日 2024-03-31 |
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| 出版社 | ||||||||||
| 出版者 | 京都先端科学大学人間文化学会 | |||||||||
| 言語 | ja | |||||||||
